Instruction Shall Go Forth
“Johnny, don’t go beyond the curb,” my mother would admonish me when I asked to go outside. And if the ball goes out into the street, let someone go get it for you. All instructions to keep me safe.
Later there would be other instructions and advice. Like that from my father when I slacked on my homework or came home with terrible grades. I was told that I needed to get an education so I didn’t have to rely on my back to make a living.
My dad, growing up in West Virginia coal country, had seen the ravages of that industry on the men who moiled for that coal underground. Men whose bodies were spent before they were forty. Men with black lung disease slowly wasting away. Families consumed by poverty and despair as union rights were violated by the owners.
And some of that instruction sunk in. Even though my grades and diligence did not substantially improve, his admonition idled at the back of my thoughts. I knew he was right. His instruction had imbedded itself in my consciousness. And after I was married with a family, I finally had my nose to the grindstone.
Does anyone know how many “A”s it takes to redeem a 1.2 GPA. Yeah, I was a real academic screwup. I knew my mind was much better than my back.
Isaiah proclaims similar words of wisdom and enlightenment in today’s Advent reading.
“In the days to come the mountain of the Lord’s house shall be established as the highest of the mountains and shall be raised above the hills…Many peoples shall come and say, ‘Come, let us go up to the mountain of the Lord…that he may teach us his ways and that we may walk in his paths.’ For out of Zion shall go forth instruction and the word of the lord from Jerusalem.”
Instruction and wisdom, indeed! Torah Righteousness will find a new expression, a new embodiment. And his name shall be Mighty Counselor, Prince of Peace, Emmanuel, God with us.”
Matthew alerts us, that that day which no one knows, not even the angels of heaven, may happen in a flash. That day when the roll is called up yonder. Scientists tell us that that day is certain. Our sun will massively explode consuming all the neighboring planets. The universe will slowly expand into lifeless nothingness. All this apocalypse billions of years away. Here is one doctrine supported by science. Trust the science; but more, trust the Lord’s goodness to embrace us all in that end.
Yet in a sense, it is every day. Opportunities to enter the kin-dom of God present themselves, are revealed through the agency of the Holy Spirit. Let us each prepare a humble manger of our hearts that it might be born in us. The Spirit of Christmas Promise never sleeps – 24/7 she’s on duty seeking to rummage through our dreams and imaginations, bearing anew the Christ Child.
And how gentle is often his instruction, his guidance. Yes, sometimes he has to overturn the tables of our obstinacy and blindness. All to our own good. Don’t rush heedlessly into the traffic of evil this guidance compels.
Sometimes, it’s a word I resist. I’ve been reading Fr. Greg Boyle’s new book, Cherished Belonging,[1] a work revealing the gentleness of Christ on the streets of Los Angeles.
When someone at a retreat of his order was praised as “THAT is a good Jesuit,”[2] inwardly he instinctively rebelled. If there are “good” Jesuits then it is implied that there are “bad” Jesuits. It was the Christ within him crying out in that inner moment of protest. He states that he has never known a “bad” Jesuit. “I’ve met many broken Jesuits: traumatized, despondent; on the spectrum; wounded; stuck in shame, mental illness and crippling inferiority. I’ve known Jesuits who are strangers to themselves. But I’ve never met a bad one. Please don’t call me a good one.”[3]
The gift that Mary carries in her womb would instruct the world in such gentle, patient understanding. It’s called Grace. A sister of the Torah Righteousness that would instruct the life of her child to be born.
Now, I’m often so resistant to that gentle word of admonishment, that gentle word of Love. Out of the damage of my childhood, I want to nourish my hate for one who has wronged me, wronged our nation.
Perhaps, maybe this president is not evil as I would like to judge, but he is a very damaged person. And out of that damage he inflicts damage on the rest of us. Damage that in itself is evil.
Just as Jesus did not see a “loose” woman at the well in Samaria that day, he saw a precious child of God who had become lost in the trauma she had endured as a girl. Lost in the trauma of assault by similarly damaged men. Self-absorbed men having no regard for anyone but themselves.
It is the gift of Grace that would await us this Advent season, the gift of allowing us to get beyond ourselves, the gift of self-transcendence that allows us to enter a glorious Kin-dom of God’s full creation.
The Christmas gift for which we prepare is a spiritual reality clothed in flesh and foliage, other people, and yes, Ellen, the animals. Crickets and bees. Trees and lettuce, baobab trees and seaweed. St. Francis being a branch of that revelation.
We await further instruction each day to the splendid gift of this wonderful world. That is the Advent summons to our hearts and minds.
This instruction we would imbibe, would “read, learn, mark and inwardly digest.” It is the open door to a new way of living that Mary’s child will reveal.
It’s not for sissies, for in our days evil deeds are done by very deranged people. People whose actions we must resist with all the faith that is within us. Yes, these times call for “Holy Resistance.”
The pure, unadulterated Grace that awaits to be born in our lives is liberation from all that separates us from our true selves, men and women fully alive in the Glory of God. God has put a big, shiny bow on that in the work of Bryan Stevenson, founder of the Innocence Project.
That Christ living in his work is a direct spiritual inheritance, root and branch, from his mother who lived it daily. The Advent gift we expectantly await in these divided, traumatized times.
Bryan Stevenson’s mother lived the beatitude of reconciliation. She was an Advent Beatitude, blessed to the core.
Blessedness restores broken relationships and enables life to go on. Bryan Stevenson tells of a lesson in saying you’re sorry his mother taught him that has stuck with him over the years. Sometimes the most embarrassing lessons are the ones that stick.
Blessed are those who say they’re sorry. Blessed are those who go the extra mile, those who seek to understand with the heart.
Bryan Stevenson’s mother is one tough lady, the sort of disciple Jesus will call. The sort he needs. You have to be tough sometimes to be a parent these days. She, and any parent on God’s green earth, knows, parenting is tough stuff – not at all for sissies or the unformed. There’s a reason sixteen-year-olds shouldn’t be having children.
For those who don’t know Bryan Stevenson, he is the Black lawyer who works on death penalty cases for indigent inmates awaiting execution in Montgomery, Alabama. As he listened to one inmate about to be led into the execution chamber who was having great difficulty in talking with Brian due to a severe stutter, Bryan had a flashback to an old memory from his childhood.
Bryan and some of his friends had been making fun of another boy with a speech impediment. As Bryan and his friends were laughing at this boy, he saw his mother looking at him with an expression he’d never seen before. Bryan continues his story in his book, Just Mercy:
It was a mix of horror, anger, and shame, all focused on me. I stopped my laughing instantly. I’d always felt adored by my mom, so I was unnerved when she called me over.
When I got to her, she was very angry with me. “What are you doing?”
What? I didn’t do…
Don’t you ever laugh at someone because they can’t get their words out right. Don’t you ever do that!”
“I’m sorry.” I was devastated to be reprimanded by my mom so harshly. “Mom, I didn’t mean to do anything wrong.”
“You should know better, Bryan.”
“I’m sorry. I thought…”
“I don’t want to hear it, Bryan. There is no excuse, and I’m very disappointed in you. Now, I want you to go back over there and tell that little boy that you’re sorry.”
“Yes, Ma’am.”
“Then I want you to give that little boy a hug.”
“Huh?”
“Then I want you to tell him that you love him.” I looked up at her and, to my horror, saw that she was dead serious. I had reacted as apologetically as I possibly could, but this was way too much.
“Mom, I can’t go over and tell that boy I love him. People will—”
She gave me that look again. I somberly turned around and returned to my group of friends. They had obviously seen my mother’s scolding; I could tell because they were all staring at me. I went up to the little boy who had struggled to speak.
“Look, man, I’m sorry.”
I was genuinely apologetic for laughing and even more deeply regretful of the situation I had put myself in. I looked over at my mother who was still staring at me. I lunged at the boy to give him a very awkward hug. I think I startled him by grabbing him like that, but when he realized that I was trying to hug him, his body relaxed and he hugged me back.
My friends looked at me oddly as I spoke.
“Uh…also, uh…I love you!” I tried to say it as insincerely as I could get away with and half-smiled as I spoke. I was still hugging the boy, so he couldn’t see the disingenuous look on my youthful face.
It made me feel less weird to smile like it was a joke. But then the boy hugged me tighter and whispered in my ear. He spoke flawlessly, without a stutter and without hesitation.
“I love you, too.” There was such tenderness and earnestness in his voice, and just like that, I thought I would start crying.[4]
That day Bryan learned compassion. Now, that’s a BLESSED moment!
That is the glorious, new way of living that awaits us each under the Christmas tree, or my friend Bob’s Hannukah bush.
“O Come, O Come, Emmanuel” and ransom us from a world gone awry, from ourselves gone awry. Reveal a greater Glory that awaits. With expectant hearts we stand by. This Advent we await with eagerness to be instructed in such Love. Amen.
[1] Gregory Boyle, Cherished Belonging: The Healing Power of Love in Divided Times (New York: Avid Reader Press, 2024).
[2] Op. cit., 42.
[3] Ibid.
[4] Bryan Stevenson, Just Mercy: A Story of Justice and Redemption, (New York, NY, Random House, 2000), p. 286,287.
November 30, 2025
First Sunday in Advent
Isaiah 2:1-5; Psalm 122;
2nd Reading: Romans 13:11-14; Gospel: Matthew 24:36-44
“Instruction Shall Go Forth”
The Day is Coming
At a student conference at the University of the Pacific in Stockton, California, I first encountered a mature, muscular understanding of the Christian faith I had received from Sunday school. The Rev. Joseph Wesley Matthews had been holding forth for several days on an understanding of the faith that led to intentional living, cruciform living for the world.
The energy level of those days was unbelievable. Methodist students from all over California had assembled for that week. And the air was electric with possibility, with hope. I remember on one break, several of us male students and their pastors had gathered around a piano singing “For All the Saints.” The bond of that male camaraderie was nothing like anything I had experienced in the church. Yes, “Through gates of pearl streams in the countless host.” Indeed, a taste of heavenly bliss.
As we broke for lunch, over the PA loudspeaker, boomed an urgent announcement, “Jim Donaldson, this is your eschatological moment!” Oh oh.
Eschatological — of final things. A moment of being called to account. Dealing with final judgement. Yes, we’d absorbed a lot of theological jargon in those few days.
But in a sense, that conference was an eschatological turning point, days of decision, for many of us. More than one that week began a journey leading to the ordained ministry. We were, in a way high on a conversion experience – a decision for a life of intentionality. I can say I’m here in the church because of that week in Stockton.
The prophet Malachi proclaims such an eschatological moment in the life of the people Israel. “See the day is coming, burning like an oven, when all the arrogant and all evil doers will be stubble, the day that comes shall burn them up, says the Lord of hosts, so that it will leave them neither root nor branch.”
Out of this moment of crisis shall come a sprig of hope. “But for you who revere my name the sun of righteousness shall rise, with healing in its wings.”
One of my favorite hymns, “Once to Every Man and Nation,” speaks to such moments of decision, eschatological moments when our entire life is summoned before us. “Comes a moment to decide…for the good or evil side.”
While the theology might now be somewhat questionable and the imagery sexist, the truth of this hymn is that in the life of a person and nation, there are critical moments. Eschatological moments when it’s all on the line. As the old union song asks, “Which Side Are You On?”
America presently faces such a moment. As more and more of the Epstein files come to light, we now have three of Jeffrey Epstein emails attesting that Donald Trump knew all about the underaged girls being raped and trafficked by him and Maxwell. In fact, one avers that Trump had been alone with one of those girls in Epstein’s house for several hours. What was going on? I doubt he was helping her with her math homework. Certainly not a paper on morality!
In this critical moment of decision, who will we be as a people? Will we join with the MAGA cult to sweep this all under the rug? Ignore those brave women now coming out to testify to the horrors of their ordeal?
Amazingly, maybe we will. The House of Representatives has been away on vacation for seven weeks, in part to avoid seating a new representative who had pledged to sign a discharge petition to force a vote on releasing the entire Epstein files. Yes, hiding in order to protect child rapists. And depriving children of their nutritional benefits only to protect these rapists. Depriving one in eight Americans who rely on the Supplemental Nutrition Assistance Program (SNAP) benefits to protect these traffickers of girls? And a tawdry president attempting to cover it all up. Yes, what WAS he doing alone in that room for several hours with that underage girl?
Once to this nation can’t come soon enough the moment to decide. November, 2026 awaits our judgement of it all. Judgement of this corrupt administration and of all who have by their obfuscation and silence have countenanced this criminal sex trafficking ring.
Oh, and just why might Ghislane Maxwell now be ensconced in a country-club prison with room service? Of course, it wouldn’t have anything to do with her silence, would it? Or a presidential pardon?
This is America’s eschatological moment. We stand before the bar of history. Whose side are we on? The day is coming to decide.
The protectors of the world’s climate are now gathering in Belém, Brazil over these next few weeks for COP30. COP30 stands for the 30th Conference of the Parties to the United Nations Framework Convention on Climate Change. That’s a mouthful, but all stands for our collective effort to combat global warming.
Needless to say, the United States is absent, having pulled out of the Paris Accords under this anti-science administration. Yeah, “Drill, baby, drill” – “Dig, baby, dig.” What could possibly go wrong?
Well, plenty. Sarah Palin may have suggested that we don’t need all this “sciency stuff,” but what you don’t know can actually kill you, and the planet.
The Paris Accords, due to the temporizing position of the Obama administration, watered down a critical goal – to keep global warming at or under 1.5 degrees Celsius increase – an increase 2.7 degrees Fahrenheit.
Beyond that, we approach or exceed critical “tipping points,” beyond which there is no return. Climate disaster becomes a run-away freight train barreling through the coming centuries to the planet becoming a crispy critter.
Those pesky climate scientists warn us that we have already exceeded that goal and are on the way to a 2-degree Celsius increase – some even thinking that enough warming has already been stored in our oceans to take us to a 3-degree Celsius increase in warming.
The root cause driving all this, at the very bottom, is a predatory capitalist system demanding, “More, more, more.” As the economics professor Richard Parker said, “Only a fool or an economist would believe in the possibility of infinite growth in a finite system.” Our Mother Earth has its limits, and we’re exceeding them.
At a three degrees Celsius increase, what is the future? The Amazon, due to the shift in the jet stream, looses its rainfall, becoming as arid as the Gobi Desert. All gone. The great Amazon River with its piranha and fresh water porpoises. howler monkeys, spider monkeys and jaguars – all gone. Statuesque mahogany trees, Brazil nut trees, and the immense Kapok tree. And did I mention the cacao tree, yes, your Hershey’s chocolate bar gone to extinction. All the shifting sands of an Oklahoma Dust Bowl. And what about my coffee? Huh? – now, this is getting serious.[1]
And worst, all that carbon storage the Amazon provided. That jungle is truly the lungs of the planet. Our world is becoming a runaway freight train headed to oblivion as tipping point after tipping point is passed.
In the days of flood, drought, tornado, and wildfire comes the moment to decide. Our planet’s eschatological moment. Will we opt for a livable future or an unknown hellscape? Poor Luther James, we have dropped a very heavy load on his shoulders.
Luke’s gospel warns that those standing for what is right will be hauled before the authorities. Before ICE and the machinery of government weaponized against our citizens. We must be ready to give an account for ourselves who believe in Torah Righteousness and Gospel Goodness. In this contest, “you will gain your souls.”
I believe the evidence is in — that Malachi’s promise, Luke’s promise is worthy of our faith. “But for you who revere my name the sun of Righteousness shall rise, with healing in its wings.” And power our future. This last November the American people rejected MAGA extremism and the starvation of our children as the cutoff of SNAP benefits was used to punish our most vulnerable. We will reject sexual predation of the most vulnerable. And Global Weirding.
This administration may not be present at the COP 30 conference, but our Governor Newsom has led a large delegation to place a marker down, that America will accept its responsibilities.[2] And, without the Trumpy folks present this time, just maybe this time we will accept a realistic goal for action. No more aspirational, pie-in-the-sky “hopium.” The delusional thinking of the past is a narcotic the planet can no longer afford. It is our eschatological moment to decide. The day is coming.
Bill McKibben, in his new book, Here Comes the Sun,[3] lays out the realistic possibility of a living future for our Mother Earth. We have it in our capacity to amend our ways. Much damage has been done, irreversible damage. But we can yet adopt to something like a 2-degree Celsius increase.
“In the US, something like 42 percent of the energy we use comes down to how we heat our air and water, cook our food, dry our clothes and drive our cars. That is to say, almost half of the emissions are the result of decisions we make around the proverbial kitchen table…a big part of Biden’s Inflation Reduction Act (IRA) was designed to push those decisions toward the clean and efficient appliances I’ve been describing” – heat pumps, induction stoves, bikes, electric vehicles.
Just ditching the gas stove can be done for an induction burner at $60.00 to $100. Of course, a full induction stove will cost around $2000 and you will probably need new cookware. But all this is possible.
In that legislation, the IRA, approximately a half trillion dollars was allocated to help America adapt. Until it was canceled under this administration of anti-science know nothings. It is up to us to chose the future we want. The tools are at hand. Yes, the day is coming – a day when we either burn the place down, as with the fires of last year, or we “cool it,” as the kids would say. The day is coming. Our moment to decide.
Momentum is building for solutions. Time magazine in its November 10th issue, featured a large number of activists, scientists, and others on the front lines working for solutions, and sounding the alarm – yes, that a five-alarm fire is in the making. Our climate crisis is finally getting front-and-center attention necessary to grab collective attention.[4]
And I believe the American people will choose wisely. As my friend Vern was wont to say, “Timing is everything.” The day IS coming.
I close with my favorite quote from James Baldwin on our collective responsibility, our pledge to one another, from his essay, “Nothing Personal.”
Listen to James Baldwin in this essay, he admonishes:
“For nothing is fixed, forever and forever and forever, it is not fixed; The earth is always shifting, the light is always changing, the sea does not cease to grind down rock. Generations do not cease to be born, and we are responsible to them because we are the only witnesses they have. The sea rises, the light fails, lovers cling to each other, and children cling to us. The moment we cease to hold each other, the moment we break faith with one another, the sea engulfs us and the light goes out.”[5]
Through the power of the Holy Spirit, might we pray for the strength and wisdom to keep the Christ Light burning brightly now and, in the days to come, that we might not be found wanting of any good grace. Let us commend the faith that is in us. All to the “Glory of God and our neighbor’s good.” Amen.
[1] Mark Lynas, Six Degrees: Our Future on a Hotter Planet (Washington, D.C., National Geographic, 2008), 140-143.
[2] Melody Gutierrez, “Climate Gives Newsom a World Stage,” Los Angeles Times, November 13, 2025
[3] Bill McKibben, Here Comes the Sun (New York: Norton, 2025).
[4] “Climate: The 100 Most Influential Leaders Driving Climate Action, Time Magazine, November 10, 2025.
[5] James Baldwin, The Price of the Ticket (New York: St. Martin’s Press, 1985), 393.
November 9, 2025
Pentecost 23, Proper 28
Malachi 4:1-2a; Psalm 98;
2 Thessalonians 3:6-13; Luke 21:5-19
“The Day is Coming”
And My Eyes Shall Behold
I remember that as my father got older and began to decline, he would sometimes ask me that I thought happened to us after death. While he was not a church-going person, he had grown up in the cradle of what we now know as the Disciples of Christ denomination. Originally known as the Christian Church, and before that, named after their founder Thomas Campbell, as the Campbellites.
This is a rather austere form of the Jesus Movement. Baptism is valid only by full immersion. There is little to no use in speculative theology or the creeds. Their stance? “Where the Bible speaks, we speak; where the Bible is silent, we are silent.”
Our family farm, outside of Bethany, is just down the street from where Thomas’ son began enlarging the family home to accommodate those coming to study. The first meeting house still stands, right across the highway from the Forney house in Bethany, West Virginia.
While my father had since rejected his mother’s austere, literal approach to the Bible and their pious keeping of the Sabbath, the roots of that background lurked deep in his soul. His mother, Grandma Bertha’s version of the religion was very, very strict – though not so much when it came to charity; she hoarded everything. I remember as a fifth grader, when she was living with us in Long Beach, she offered me a dollar to read the Bible. It was so boring, all the begats and begats – one generation leading to another, that after a while, I offered to give her back her dollar. Her version of the faith was all works righteousness. Her God was a punishing scorekeeper. One had to earn their way past the pearly gates and St. Peter’s scrutiny. Grandma Bertha’s personality did not commend the faith either. She was a complaining, embittered, rigid person with nothing much good to say about anyone.
She was convinced that no woman was good enough for her son, my father. All the time she lived with us she only referred to my mom as “That Woman.”
Even as a young person, I knew that her version of the faith wouldn’t get me anywhere worth going. Especially, after death.
Jesus, in our scripture lesson today, is confronted by a group of lawyers who set out to ridicule him, show he’s a fraud. Some lawyers will do that, you know. This group does not believe in any afterlife. So, they pose a most perplexing problem to ridicule Jesus and his after-life ideas about a Kingdom.
I can hear his detractors now – the same scoffers of religion today.
So, how high up is heaven? The Russian Youri Gegarian went up there in a spaceship, looked around and didn’t see anything, certainly not God. Yucka yucka, yuck.
And, wise teacher, what are people going to eat up there? Who’s gonna to be the bracero to pick the veggies? Who will brew the beer? You know, Fr. John’s not going if there’s no beer, or rhubarb.
Will there be sex? Is it the 70 virgins we’re promised?
Is there homework? No more homework, no more books, no more teachers’ dirty looks. Yea! And what about baseball? Will St. Peter umpire?
Who’s going to clear the tables after this feast in the sky? And do the dishes? Now they’re rolling around the ground in fts of laughter. Can’t catch their breath.
What will people do? Just sing Alleluia every day, Monday, Tuesday, Wednesday singing Alleluia? Forever and ever, world without end? They’ll be bored out of their skulls.
The cynics, who have everything and know the value of nothing will be having a field day at Jesus expense.
For the “cultured despisers,” the skeptical in this modern era, much of religion is considered fluff, of no account. At worst, a delusion and laughing matter. And face it, some claims of the faith are highly dubious and utterly laughable at worst. Did the sun really stand still so Joshua could finish a slaughter on the battlefield?[1] And if same sex relations are an abomination punishable by death, so is eating shellfish. Should everyone eating clams be also stoned to death? Oh, yeah, then there was that relationship between David and Jonathan, which might have been problematical.
And when one considers how the Christian faith has been misused to promote toxic masculinity, promote wars, promote the worst sexist, racist and rightwing nationalist ideologies – not only is it risible, it’s downright dangerous. (As an aside, I say thanks be to God for our first woman Archbishop of Canterbury!).
Just as pernicious, ideas of heaven and hell are used to excuse and make us overlook the injustices of this world. The political realist would say that all that pious heaven-and-hell talk is a sedative, an opioid answer to the criminal avarice right under our eyes – the grift of do-nothing political hacks raking in billions.
As Dr. King said that all that talk about golden slippers, long white robes and such is fine, but I’m more interested in God’s people having a decent pair of shoes and a shirt on their back down here. Golden streets are fine, but what folks need down here is some change in their pockets, something to get a square meal and pay the rent.
Dr. King had no use for preachers who just focused on the afterlife and “pie in the sky” in the face of the poverty and misery of Jim Crow brutality. A lifetime of suffering endured by Black Americans would not be compensated by such rationalizations and pablum. What God demanded was folks actively working in this world to promote justice, dignity and community.
So here come these religious know-it-alls out to ridicule what they don’t understand, the Torah faith of inclusive community and right relations.
If a man is married and dies without children, according to the law his brother is to take the widow as wife so his brother would have, in a fashion, an inheritance. And just suppose, just suppose that that man dies, and she has to marry the next brother, and he dies…so on and so forth until at the end she has been married to seven of those brothers?
By this time the crowd is amused and many laughing up their sleeves.
So, then she dies, maybe of exhaustion. In the afterlife whose wife would she be? What is she going to do if there’s in fact a resurrection?
People edged closer, eager to hear how he’s going to handle this one. They winked at one another and shoved an elbow into a neighbor’s ribs. “This is gonna be good. What’s he going to say to this?”
Jesus will have none of this foolishness. God is not to be mocked.
Jesus turns the tables on them. Whatever the afterlife might be, it won’t be like here on earth. People won’t be married there. Whatever happens after death will be nothing at all, absolutely nothing at all like here. And as no one has returned to tell us about it, anything else is speculation. A distraction from what we’re to be about down here.
We use metaphor and poetry to express such yearning for eternal fulfillment. As to such final things, Jesus says, “You know neither the day nor the hour” when you will see your last sunset, dream your last dream. But, that Kingdom, that Kin-dom of God? It’s already here among you. Don’t you catch a smidgen, a brief glimpse of it from time to time? I do.
Jesus made it clear that the door to eternity is through the life we live in this world. It’s signs, wonders and markers are all about. NOW!
I have a cherished memory of a cold, cold night on the balcony of our home in Petersburg, Alaska. It was clear and frigid as I lay on the chaise lounge outside, bundled up in a heavy duty Kelty sleeping bag, looking up at the flickering of the northern lights. Pink, white, shades of blue and green they began to dance across the velvet black sky. Just as I was about to head back indoors — even in a heavy-duty sleeping bag I was freezing my butt off – just then it seemed as if all the lights of heaven gathered themselves over my head. In one burst of glorious energy, they exploded over my head. “Take me now, Lord,” I thought. “It doesn’t get any better than this.” Moments later I headed back inside suffused with a radiant glow. A little bit of heaven.
Yes, the wonders of nature, the beauty of the hills inspired more than one Psalm, inspired more than one poem, more than one quiet sigh of contentment.
Yes, in this life we get small glimpses of eternal joy and bliss. Glimpses of “undaunted courage.” To enter the life of another human being is such a door. Especially a life filled with unbearable pain. This week I began reading Elizabeth Guiffre’s book of the torment she endured at the hands of Jeffrey Epstein and Ghislain Maxwell. The courage she displays in telling her story with all its horrific and dehumanizing detail – that courage is a smidgen of eternity. A door that opens the reader to her, his full humanity.[2] The Glory of God, a woman fully alive despite all the worst life had dished out.
Even her collaborator, Amy Wallace, had to take breaks from this sordid tale, over four years in the making. Her courage in being willing to immerse herself in the muck that was Epstein and Maxwell lifts my courage to stand for what is right. Amy’s listening and helping Elizabeth clarify her story is an overwhelming gift to other girls who have been assaulted and abused – you are not alone. There is help.
After hours of working on her book in Paris, Elizabeth needed some fresh air. Her lawyers had been grilling her for hours, wanting to maximize, to focus her testimony. She thought the Louvre might be the distraction she needed. Wandering through the galleries, looking for the Mona Lisa, she turned a corner and everything fell apart. Another flashback – fearsome flashbacks of shame that came unannounced at her most vulnerable moments. Flashbacks she could never banish from her waking days or nightly dreams of terror.
“I climbed a flight of stairs, turned a corner, and froze. I know this room, screamed a voice inside my head. I’d been in this precise spot before – two decades ago, when I was just seventeen.”
“The room I am in is painted bloodred and dominated by a large tapestry: a depiction of Louis XIV’s garish bed chamber. In 2001, when Jeffrey Epstein and Ghislane Maxwell took the teenage me into this room for the first time, they had been sexually abusing and trafficking me for months. Now I am a thirty-seven-year-old wife and mother…Still I can practically see him standing next to me, admiring the tapestry, whose dark palette he was determined to mimic in the décor of his opulent Manhattan townhouse. In my mind’s eye, I imagine Maxwell beside him, as always. A molester with posh manners and an aristocratic pedigree…played den mother to Epstein’s dysfunctional family of underage girls. I was one of those girls, and I spent more than twenty-five months in their house of shame.”[3]
Though Elizabeth exhibited great courage, resolve in the face of death threats to keep quiet, the devastation finally overwhelmed her, unable to escape the domestic violence in her own marriage, she took her own life at her remote farm in Australia.
In an email sent three weeks before her death, Elizabeth wrote, “In the event of my passing, I would like to ensure that “Nobody’s Girl” is still released. I believe it has the potential to impact many lives and foster necessary discussions about these grave injustices.”
Elizabeth’s gift to the numerous and unknown victims of sexual predation is priceless. Inspired courage. A priceless moment of eternity.
How do put the whole matter that Jesus was confronted by that day as scoffers ridiculed him? First, there are some questions that can’t be directly answered by any living person with an absolute, literal answer. To the scoffers, any answer comes as one lives into the question, picks up their cross and put’s their shoulder to the wheel. In all finality, what I can say is, “We came as a gift from God and we return to God. Thanks be to God.” It’s all Grace – “What a Wonderful World” indeed! And as my friend John Cobb remarked when nearing death, “I waiting to be surprised.” Amen
[1] Joshua 10:12-14.
[2] Elizabeth Roberts Giuffre, Nobody’s Girl: A Memoir of Surviving Abuse and Fighting for Justice (Alfred A. Knopf: New York, 1925).
[3] Op. cit., xx-xxi.
November 9, 2025
Pentecost 22, Proper 27
Job 19:23-27a; Psalm 17:1-9;
2 Thessalonians 2:1-5, 13-17; Luke 20:27-38
“And My Eyes Shall Behold”
Saints Steadfast to the End
If there’s somethin’ strange in your neighborhood · Who you gon’ call? (Ghostbusters!) If there’s somethin’ weird, and it don’t look good. Who you gon’ call? (Ghostbusters!).
Well Halloween’s over and the vampires, skeletons and ghosts have put their costumes away for another year. But we continue to live in frightful times. A lot of scary stuff is out and about – a lot worse than a fantastical 200-foot-tall Pillsbury Dough Boy phantom roaming the neighborhood.
Tyranny stalks the land. And we’re led by a low-information president with the impulse control of a two-year-old and twisted heart bent on revenge.
President Zelensky comes calling in search of what he needs to defend his country and halt Russian bombardment. What he gets is a harangue about “making nice” to Putin. And how much land he will have to cede to the Bear.
I say, let’s give ‘em Florida and call it even; and their soldiers can just go back home to Russia. Oh, and they can pay for all the damage they did.
Just a fortnight ago Zelensky was told that “you can win this.” In a Face the Nation interview of September 23 Trump says Ukraine can take all their land back from Russia. Talk about attention deficit disorder.
Meanwhile the average Ukrainian is being bombed and frozen. And yet, through steadfast caring for the bereaved, the wounded and the displaced, burying the dead, these Ukrainians endure. Steadfast in God’s Grace, caring for one another. They endure. They abide. Saints alive!
In America, as SNAP benefits (food stamps) are being cut off, our poor are being starved. With health care supplements being cut off and the cost of insurance premiums doubling, families are being denied health care. Even middle-class families, not to mention those barely scraping by. And not to mention one source of nutrition for our poorest children being cut, free school lunches and the end of Head Start.
Who’s to blame? What’s the cause of all this catastrophe? While I don’t believe that any human is absolute evil, some do the most horrid and inhuman things. In my blessing at the end of the service, along with blessing those present, those they love, those they serve; I also ask a blessing on “those we must resist.”
In today’s Old Testament lesson Daniel reports a dream. A vision in the midst of the captivity under the reign of King Belshazzar of Babylon. In the precarity of captivity, most dire straits, Daniel has a dream. “A vision softly creeping.”
Dreams are voices of our unconscious, sometimes of the Spirit, in the midst of the night when our psychological defenses are down. Sometimes of warning, often the face of night terrors, or sometimes pondering a situation we are facing, sometimes of fond hope we cherish.
With Daniel’s dream, it’s a vision of terror.
“I Daniel, saw in my vision by night the four winds of heaven stirring up the great sea, and four great beasts came up out of the sea, different from one another. As for me, Daniel, my spirit was troubled within me.” Now let’s get this straight, this vision scared the crap out of him. “…the visions of my head terrified me.” Daniel approached one of the attendants of this dream asking of those four horrific beasts. “As for these four great beasts, four kings shall arise out of the earth. But the holy ones of the Most High shall receive the kingdom and possess the kingdom forever—forever and ever.”
Yes, among us perfidious, horrid persons will arise and do evil things. And I suspect, looking at our contemporary political and economic landscape, we all have our candidates for “the worst person in the world,” as Keith Olbermann would label such.
My mother always told me that you will be judged by the company you keep; or in Putin’s case, shelter.
In a recent article on the missing enforcers of Bashar al-Assad’s murderous regime in Syria, it turns out that many have found refuge in Russia. These are the “the worst of the worst.” Scores of them safely living with impunity for the most barbaric of crimes against humanity. Just at random, to take a few: Qahtan Khalil, an officer in the Air Force Intelligence, the murderer of hundreds of peaceful anti-government protesters.[1] The worst of the worst. One we must resist.
Yassin Dahi, Head of Branch 235, a secret arm of the Asaad regime. He was responsible for the torture and execution and disappearance of civilians. The worst of the worst. There are scores more. Another we must resist.
They have all vanished into nothing thanks to Putin, who continues to hide most of these war criminals. Putin, a tyrant the entire world must resist. As my mom would say, you lie down with dogs, you don’t get a chocolate malt! Or something like that. Certainly not a Lvivske beer.
Yes, Syria has endured horrific catastrophe under a brutal dictator, but they are surviving. When in my Arabic classes we were taught about the fellaheen, the people of the soil, the farmers who tend the land. They endure. Today they survive the worst atrocities imaginable. They persist when the harvest is good and when the rain doesn’t come. They are the people Jesus preached the Good News to. Here today, here for centuries. They endure. And so will we. Their steadfast caring for the land, their families, their communities is God’s Grace Incarnate. These fellaheen are the Saints of God enduring, abiding. Because of them Syria will endure.
These next few days many will lose the very food required to say alive. They will lose medical benefits. Their children risk losing Head Start and the meals provided there. Oh, did I mention the kids who had received free lunches in the cafeteria line? Gone. No spaghetti or even tasteless meatloaf for them. Sorry, kids.
I remember the cartoon of one inner-city kid in a cafeteria line eyeing the glop and smelling the horrid odors wafting from the pots, noting a dead cat sticking out of one of one – he remarked to the slovenly, unkempt cafeteria server: “No thanks. I think I’ll take my chances with the drive-by shootings.”
No, they won’t even be getting those delicacies.
Good bye, Meals on Wheels for many. This is “Let them eat cake” politics. Shut down all because Republicans don’t wish to make medical care affordable for our people. Get this, the House under Speaker Johnson has been on vacation for five weeks, not wanting to face the music. Our people are enduring hunger and gross uncertainty, and they’re luxuriating at home on vacation! Absent because avoiding a vote on releasing the Epstein files. Your tax dollars at work.
That is why it is absolutely essential that in California we pass proposition 50 this November to win back the House of Representatives — to bring a check to this incompetent, cruel, vengeful and lawless administration.
Marjorie Taylor Green is the last person I thought I would be in agreement with – not in all my born days. Yet, we’re in perfect alignment on the need for affordable health care. The other day she ripped Johnson to shreds, saying he is a disaster on health. He shuts the government down over health care subsidies, yet he has ABSOLUTELY NO PLAN OF HIS OWN! You go, girl! God raises up the most unlikely allies.
And, somehow…somehow the American people will get through all this. Like we always have: watching out for one another and opening our hearts and wallets. Saints steadfast to the end — we will be the tangible Glory of God for these children and their families.
Just like the fellaheen of the Middle East, we will endure by joining together in deeds of Love. We tend the land in St. Francis Garden of Hope. This past Tuesday some six students with their teacher from Aquinas High School came across the street to harvest lettuce, kale, bok choy, and cilantro. Their teacher Chris Burrows helped organize things and our farmer, Miguel Bonila, with over 40 years’ experience in urban farming, supervised the harvesting. He was great with the students. I ask you; how many other Episcopal churches hire a farmer?
A great team led by Peggy Dub-Lutz organized the kitchen crew and kept us on track. Last Tuesday, my caregiver, Ileen, noted, “What a great team you have here.” Yes, we do. Saints of God abiding. Steadfast for sure!
Our garden is a living sermon you can see, touch and taste. And. as scripture says, “Taste and see that the Lord is good.” Good indeed, manifest in the hearts, minds, wallets, hands, and aching backs of all that make all this happen. Saints alive! Saints abiding, right here on Sterling Avenue, San Bernardino!
I love All Saints Day for it is dedicated to the best impulses in humanity. It celebrates the God-spark in common, ordinary folks who tend creation and bring into realty the Beloved Community. And unlike Christmas, Easter and All Hallows Eve, our vulture capitalist system has not yet figured out how to monetize it.
Jew, Buddhist, Muslim, Christian, Jain, non-of-the-above — that God-spark resides in each, though sometimes very deeply hidden. We are commissioned to bring it forth, that all might Taste and See that the Lord is Good.
I close with a quote from a man who dared to get involved, to be in the arena, Theodore Roosebelt. Not perfect by any stretch of the imagination, but never the less, he gave it all the good he had in him. Left nothing on the field.
“It is not the critic who counts: not the man who points out how the strong man stumbles or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes up short again and again, because there is no effort without error or shortcoming.[2]”
Yes, we, imperfect as we are, with soiled faces, aching backs and sometimes tears — you, we, at St. Francis have chosen to be in the arena, making it happen. Along with our colleagues from Aquinas High. Steadfast Saints of God abiding, “For the Glory of God and my neighbor’s good,” as Helen’s Church of the Brethren would proclaim it. Amen.
[1] Devon Lum, Neil Coller, Christoph Koetti, Muhsen Al Mustafa, “The Vanishing Act,” New York Times, October 19, 2025.
[2] “Citizenship in a Republic“, delivered by Theodore Roosevelt in Paris on April 23, 1910.
November 2, 2025
All Saints Sunday
Daniel 7:1-3, 15-18; Psalm 149;
Ephesians 1:11-23; Luke 6:20-31
“Saints Steadfast to the End”
An Eruption of Prayer
It has oft been said that there are no atheists in foxholes. When shells are bursting all around, the air is rife with prayer every bit as with smoke. Deafening explosions and smell of cordite bring forth from the human breast desperate sighs and moans of petition to the Almighty.
I still remember, safe as it was, our live-fire drill in the Army. As Sarge briefed us on what we would endure and warned us not to stand, for the live glowing tracers would be streaking not that far over out heads. At conclusion of his talk, someone suggested maybe a chorus of “Nearer My God to Thee.”
Extreme times elicit prayer, spoken and unspoken – the sighs of the inner Spirit. And as long as there are tests in school there are prayers “without ceasing.” I remember blankly staring at my physics test, not able to remember a single formula, traumatized, silently praying, hoping, “Just get me out of this with a ‘C.’” And, of course, desperate prayer is no substitute for diligent preparation. The results were far worse than a C.
In Luke’s gospel we have the Parable of the Unjust Judge, the teaching that most remember when it comes to prayer and persistence.
“In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him saying, ‘Grant me justice against my opponent.’” You know the rest. Though he would not respond to her urgent pleas, she persisted, knocking on his door at all hours of the night — night after night until she wore him down. Out of exasperation, or maybe due to too many sleepless nights, he gave in.
We are enjoined to be just as persistent in our prayer. Now comes the content of her prayer. She prayed for justice.
This past week at a Chicago ICE raid, a Presbyterian pastor, inspired by the injustice of these raids, stood in prayer at an ICE enforcement action. Arms outstretched in supplication for justice, he was shot in the head by a pepper ball from a rooftop ICE sentry. As he crumpled to the ground he was swarmed by well-wishers.
Later that week in an interview on the Rachel Maddow Show, he brushed aside concerns about his health. He said if folks were moved by what they saw, their concern should be for those harassed and abused by ICE and our unjust immigration policies. These victims should be the recipients of our care and concern, not he himself. His prayer was for justice for the victims of ICE mistreatment. And, yes, many of them are U.S. citizens.
Prayer, urgent, soul-wrenching prayer is a cry from the depths of the God-spark deep within, crying out in supplication for justice, mercy. It is fervent prayer moving to action. The kind of urgency that takes one outside of their comfort zone.
Though we are in distress, at a loss for words, “the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.”[1]
It is such prayerful concern, spoken and unspoken, maybe only a nudge that has propelled many to sign up for our No Kings Day demonstrations all across the nation. Millions upon millions, the largest demonstrations we have ever seen on one day. Those impelling prayers are born out of dire concern for our democracy. Born of fear of what we are becoming as a nation, a people.
And the answer to those prayers bubbling up from deep within from so many across the nation? As the poster in my office of folks at voting booths says, “Bring your thoughts and prayers here.” Prayer, earnest prayer leads to agency – active care for others, for the planet.
Prayer, deep-down prayer from the core of the soul enables us to hear the pain of others.
JoAnn A. Post in Christian Century tells a story of concern for the pain of her dog as it became quite ill.[2]
Her dog, Ginger, a golden retriever, suddenly began losing weight. Her coat began to thin and her appetite failed. She no longer scoured the floor looking for dropped scraps of food. She had no interest, becoming skinnier and skinnier.
A trip to the vet confirmed the worst fears. She was slowly dying from untreatable liver cancer. The most that could be done was to make her as comfortable as possible.
JoAnn vividly remembers those last few days. She writes:
“Will she be in pain? How will we know if she hurts?”
“You may not,” he admitted. We were to watch for sleeplessness, pacing, a change in temperament—but dogs can’t tell you when they hurt. Or what they need.
A few days before she died, I lay beside her on the floor, stroking her soft fur, whispering in her floppy ear, “Do you hurt, Ginger? Are you sad? What do you need? Please tell me.”
“Ginger was silent. I wept.”[3]
JoAnn takes from this experience an important lesson on pain, the pain of others. It is possible to be forgiven from recognizing the pain of another who cannot speak, who cannot give voice to their own distress or sadness.
It is unforgivable to turn away and choose not to hear of another’s pain. Prayer, urgent, sincere prayer attunes our ears to hear and hopefully our hearts to respond. And maybe our feet, hands, wallets and whatever.
It is out of such an outpouring of national pain, that so many of us will have been out in the streets this October 18 protesting the pain of so many, many “least of us.”
And, as Elizabeth Warren has discovered, persistence pays off, just as in this parable of a wronged widow in Jesus’ story.
In our church, for centuries and centuries, women have been shut out. They’ve not had their gifts and contributions recognized. For many years a woman couldn’t even be on the vestry or serve as a delegate to convention, let alone be a priest, or, heaven forefend a bishop. How many urgent prayers it took before those first “irregular” ordinations of the first women priests in our church. Fervent prayers impelling to action these women and a courageous bishop who presided at the ceremony.
Let us remember our own shameful neglect and discounting of the gifts woman yearned to bring to the priesthood.
The General Convention in1973 voted to reject women’s ordination. That was a signal for many that the time had come to work outside the legislative system. Suzanne Hiatt, who had hoped to be ordained, recalled, “I realized […] that my vocation was not to continue to ask for permission to be a priest, but to be a priest.” Women deacons turned to civil disobedience in their attempts to fulfill their call to the priesthood.[4]
In New York, five qualified female deacons silently presented themselves alongside their male counterparts to Bishop Paul Moore for ordination. They were not ordained.
Later in Philadelphia, eleven women were ordained at the Church of the Advocate on July 29, 1974 by bishops Daniel Corrigan, Robert DeWitt, and Edward Welles II. Let us remember those trail blazers: Merrill Bittner, Alla Bozarth, Alison Cheek, Emily Hewitt, Carter Heyward, Suzanne Hiatt, Marie Moorefield, Jeanette Piccard, Betty Bone Schiess, Katrina Welles Swanson, and Nancy Wittig. And we never looked back. These and so many more women to come have deepened and blessed our understanding of the ordained ministry.
I thought we had arrived when we consecrated our first woman bishop here in America. But these women had greater aspirations.
And this fall, October 3rd, we chose the first woman as Archbishop of Canterbury, the titular head of the entire Anglican worldwide communion. And does she have the “right stuff!” Yes, persistence, persistence, persistence.
Such prayer is dangerous business, you never know where it will get you.
The Rt. Rev. Sarah Mullally, Bishop of London has been chosen as the 106th Archbishop of Canterbury, the first woman to serve in that office since St. Augustine arrived in Kent in 597 to plant the church in England. A glorious day for our dear Church.[5]
Bishop Mullally will take office on January 28, 2026, when her ceremonial election by the canons of Canterbury Cathedral will be confirmed at a service at St. Paul’s Cathedral in London. She will be formally installed on the Throne of St. Augustine at a service in Canterbury Cathedral next March.
Though brought up in an evangelical congregation, she represents what might be know as the “broad church.” She has been instrumental in enabling the church to address sexual abuse. She has been at the forefront of an inclusive church that welcomes the LGBT community. Though quiet in promoting her own views, she has been a moderating force to move the church to the next steps in changing the rite of the Church of England to full marriage inclusion.
Early on, she implemented a series of changes, including a proposal to allow clergy to bless same-sex unions within the context of regular church services, which was narrowly endorsed by the church’s General Synod in November 2023. On this issue, we in the Episcopal church in the U.S. have been further ahead in proclaiming that “All Means All.” And acting on it.
She is a process person, making sure all are heard and included. One of her fellow bishops, the Rt. Rev. Jonathan Baker, says of her ministry, she “has always shown the greatest respect for the different theological traditions which coexist within the Church of England. In London in particular, she has generously supported my ministry and enabled the flourishing of traditional Catholic parishes and clergy across the Diocese.”[6]
Yes, the fervent prayers of many come to full fruition in her selection. “Pray without ceasing,” and you never know where that might lead – justice, gratitude, full inclusion, redress of wrongs, solidarity with those in pain, a profound sense of acceptance, of being loved. And definitely outside our comfort zones.
I heard a speaker once say that if prayer is not leading you outside your comfort zone, you are not doing it right, not listening or perhaps praying for the wrong things. I’ve found that deep down listening opens me to the pain of others, to injustice. Prayer of that sort is 90% listening.
As we share the matters that weigh heavily on our hearts and minds, let us always, always pray without ceasing. The results might astound. In Christ, we might just astound ourselves.
As my dear departed friend Rabbi Leonard Beerman was wont to say, “My prayers are my marching feet.”
Get those marching shoes on – and see you out on the streets and at the voting booth. Or maybe in St. Francis Garden of Hope? Amen.
[1] Romans 8:26.
[2] JoAnn A. Post, “Injustice comes with so many alibis and aliases,” Christian Century, October 9, 2019.
[3] Ibid.
[4] Mark Michael, “First Woman Appointed Archbishop of Canterbury,” The Living Church, October 3, 2025.
[5] Ibid.
[6] Ibid.
October 19, 2025
Pentecost 19, Proper 23
Genesis 32:22-31; Psalm 121;
2 Timothy 3:14-4:5; Luke 18:1-8
“An Eruption of Prayer”
